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I am that which can’t be comprehended by senses, emotions, mind or intellect!
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“Use Kriya or any other effective meditation technique to quieten the mind and numb the senses. And then go deeper in to inquiring into the three muula (central) questions. Who am I? Where am I? What am I? Dive deep….. and as often as you can.”
Mahavatar Babaji is Completeness (Purna) Itself!
Ever since the transformation, we have been sharing the wisdom of the Self with receptive souls. What we are sharing can’t be framed into a path, guru, tradition, religion or sect, for we are sharing the knowledge of the Self, which is All, which is Complete and which is Full. Duality and non-duality, guru-disciple, love-hatred, still -restless, control -freedom, happiness- sadness, desires - desirelesnes, sinner- saint, mind and no-mind exist and yet they have very little meaning in terms of our true nature and identity. For the Self is indescribable, incomprehensible and unknowable by the instruments of this world.
The real Self is essentially a Feeling. A Feeling not of senses, mental state or intellectual exercise but the indestructible Feeling centered in the inner invisible heart. This Feeling resides in all beings of this creation, and yet it’s also the best kept secret and mystery.
Normally it’s the readiness and unceasing call of the recipient soul, which aids in the ‘uncovering’ of this unknowable knowledge. This uncovering happens from the Self and to the Self, some time intuitively and some times over period. We (physical forms of teacher, guru, guide, friends, parents) are representatives of the Self, which act as a catalyst for the uncovering at various levels. Although physical forms and names are images and part of the dream -state, they are nevertheless part of the Self, as the Self is All.
Purna Kriya , Sri Vidya and Muula Tantra as unraveled by Babaji and Mataji consist of four levels of initiation
1- Yog Diksha or initiation (connection with breath)
This stage familiarizes the seekers with principles of breath and prana,which are basic steps in the discover of the Self.
Initially a thorough and clear perception of reality and nature of the true Self is imparted. Keys and secret to discovering completeness are shared. Seekers are then initiated into Breath Kriyas, Nad Kriya, Ekam Kundalini Kriya, and Seva Kriya
2- Upyog Diksha or initiation (connecting with sound and light principle and prana)
This stage introduces the seeker with Cosmic Light and Sound principle. Along with simran, the seeker practices various parnayama.
It includes higher dhyan kriyas such as -Sabd Kriya, Kriya Pranyamas and Mudras, Buddha Kriya, Karma Kriya.
3- Gyan Diksha or Mansa Kriya
In Mansa Kriya , Maya Vakya's or fundamental celestial thoughts are imparted to the renunciate ( renunciation of all worldly desires) students for revelation of intuitive knowledge which is not based on mere intellectual capacities but is realized at the core of their being. This is the stage when the seeker is confronted with the choice of either identifying with his or her mind or dumping is completely to see what may exist.
4- Muula Tantra Diksha or initiation -
Muula Tantra means discovering the State of Oneness or a state where Two has become One or is One!
Muula Tantra is at the core of mystical tantra practices, which is the highest of all yoga diskshas and is imparted to a very few seekers (hand full) by Shiva and Shakti themselves during the periods of Navratri twice a year. Muula Tantra is mostly shared intuitively and through mystic practices of offerings in the scared fire of Shakti.
Only SELF Exist - OM TAT SAT!
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